Products

Brahmi Thailam is a classical Ayurvedic oil rooted in the ancient text Yogagrantham, traditionally valued for nourishing the mind and supporting mental clarity. This pure formulation combines Bacopa monnieri (Brahmi), one of Ayurveda's most revered Medhya Rasayanas (brain rejuvenatives), with calming Licorice, penetrating Camphor, and nourishing Sesame Oil. Together, these four ingredients create a focused formula that supports cognitive wellness, emotional balance, and restful sleep.

Unlike complex formulations with numerous herbs, Art of Vedas Brahmi Thailam follows the traditional simplicity of classical preparation. Bacopa monnieri has been treasured in Ayurveda for centuries as a support for memory, concentration, and mental performance. When applied to the scalp as part of daily self-care, this cooling oil helps calm an overactive mind, supports focus during demanding periods, and traditionally aids those seeking better sleep quality.

Beyond its mental wellness benefits, Brahmi Thailam nourishes the scalp and hair as part of holistic Ayurvedic care. The warming Sesame base carries the cooling herbs deep into the tissue, while Camphor's subtle penetrating quality creates a refreshing, clarifying sensation. Whether you're a student, professional, or anyone seeking to support your cognitive wellness naturally, this time-honored oil offers a gentle daily ritual for both mind and scalp.

Chandanadi Thailam is a classical Ayurvedic cooling oil that works where heat actually builds up in your blood. Unlike surface treatments that only cool temporarily, this traditional formula combines 19 powerful cooling herbs (including Vetiver, Licorice, Indian Sarsaparilla, and Manjishtha) in sesame oil to pacify excess Pitta, purify your blood, and restore your skin's natural calm and clarity.

Chandraprabha Gulika is the Kerala Ayurvedic Gulika form of the celebrated Chandraprabha formulation, prepared according to the Sahasrayogam and traditional Kerala pharmaceutical methods. While sharing the same name and classical intent as Chandraprabha Vati, this version follows the distinct Kerala Gulika preparation with specific Bhavana (trituration) steps that enhance potency.

Like its Vati counterpart, Chandraprabha Gulika is a broad-spectrum compound containing multiple herbs, minerals and Guggulu. Traditionally valued as a Rasayana for overall vitality, strength and balanced function. The Kerala preparation method produces a more potent and readily absorbed form through repeated Bhavana processing.

Take 1-2 tablets twice daily with warm water or warm milk, after meals, or as directed by your Ayurvedic practitioner.

This product is a food supplement. Not intended to diagnose, treat, cure or prevent any disease. Do not exceed the recommended daily dose. Not recommended during pregnancy or breastfeeding. Keep out of reach of children.

Chandraprabha Vati is one of the most celebrated classical compounds in Ayurveda, described in the Sharangadhara Samhita and Bhaishajya Ratnavali. The name means "lustre of the moon," reflecting the radiant vitality this formulation traditionally restores. It contains over 30 ingredients including Shilajit, Guggulu, Loha Bhasma and herbs like Haridra, Amalaki, Guduchi and Ela.

This combination gives Chandraprabha Vati its characteristic broad-spectrum Rasayana action. Classical texts describe it as Balya (strength-giving), Ojovardhaka (vitality-enhancing) and Rasayana (rejuvenative). One of the most widely prescribed Vati formulations in Ayurvedic practice, traditionally valued for supporting overall vitality and balanced Kapha-Vata function.

Take 1-2 tablets twice daily with warm water or warm milk, after meals, or as directed by your Ayurvedic practitioner.

This product is a food supplement. Not intended to diagnose, treat, cure or prevent any disease. Do not exceed the recommended daily dose. Not recommended during pregnancy or breastfeeding. Keep out of reach of children.

A pure copper water bottle for Ushapana and everyday hydration. Fill it with water, leave it for 6 to 8 hours, and drink, this is one of the oldest and simplest practices in Ayurveda.

Storing water in copper overnight is known as Tamra Jal. The classical Ayurvedic texts describe Tamra (copper) as naturally purifying and balancing for all three doshas. This is not a new wellness trend, copper vessels have been used across Indian households and Ayurvedic clinics for centuries, and the practice of copper-stored water has been part of Dinacharya (the Ayurvedic daily routine) for as long as it has been recorded.

This bottle holds 950ML, which is enough for your full Ushapana practice in the morning and a refill during the day. The sealed lid makes it leakproof and practical for travel, work, or keeping at your bedside. Unlike the copper glass, which stays at home, this bottle goes with you.

It is crafted from solid, food-grade pure copper, unlined and uncoated, so the water has full contact with the copper surface. The shape is designed for comfortable handling, and the wide mouth makes it easy to fill, pour, and clean.

A set of two handcrafted pure copper eye cups, shaped to fit comfortably over the eye socket for Netra Prakshalana, the Ayurvedic practice of eye cleansing.

The rim of each cup creates a gentle seal around the orbital bone, allowing you to hold a rinse solution in place while you blink softly beneath it. The liquid washes over the surface of the eye, lifting dust, residue, and the accumulated strain of the day. One cup for each eye — you never cross-contaminate.

In Ayurveda, the eyes are governed by Alochaka Pitta, the subtle fire responsible for visual perception. Of all the senses, sight is considered the most Pitta dependent, and therefore the most vulnerable to heat, overuse, and fatigue. Netra Prakshalana is the classical practice designed to cleanse, cool, and restore the eyes as part of your daily or weekly Dinacharya routine.

For anyone who spends long hours on screens, works under artificial light, or lives in dry or dusty environments, this is one of the simplest and most immediate rituals in Ayurveda.

Neti is the Ayurvedic practice of rinsing the nasal passages with warm saline water, one of the Shat Kriyas (six purification techniques) described in the classical Hatha Yoga and Ayurvedic texts. The Neti Pot is the vessel designed specifically for this practice, and copper is the traditional material of choice.

This is a pure copper Neti Pot, shaped for a comfortable, controlled flow of saline water through one nostril and out the other. The spout fits snugly against the nostril opening to form a seal without pressure. The handle gives you steady control of the angle and flow rate. The capacity is sized for a full nasal rinse one fill per side.

Copper has been used for water vessels in Ayurveda for centuries. The classical texts describe copper as naturally purifying, and the material carries inherent antimicrobial properties that have been well documented. A copper Neti Pot does not just hold the water it contributes to the quality of the rinse itself. This is why copper remains the preferred material for Jala Neti among practitioners, even though plastic and ceramic alternatives exist.

If you already practise Nasya (nasal oil application) with Anu Thailam or Shadbindu Thailam, Jala Neti is the complementary practice. The classical sequence is to rinse first with the Neti Pot, then follow with Nasya oil, clearing the passages before nourishing them. Together, they form the complete Ayurvedic nasal care routine.

A pure copper tongue cleaner with two handles and a wide U-shaped scraping edge to cover the full width of your tongue in a single, steady pass.

Where the single-handle tongue scraper uses a narrower edge for precise, targeted scraping, the double-handle design takes the opposite approach. The wider edge spans the tongue from side to side, and the two-handed grip distributes pressure evenly across the entire surface. One stroke covers what the single handle does in two or three.

Hold one handle in each hand. Place the curved edge at the back of the tongue. Draw it forward in one smooth, controlled movement. The two-point grip keeps the angle consistent and the pressure balanced, there is no tilting, no uneven contact, no need to adjust mid-stroke. For people who prefer a gentler approach or have a sensitive gag reflex, this level of control makes the practice noticeably more comfortable.

A single-handle pure copper tongue scraper, designed for Jihwa Prakshalana, the Ayurvedic practice of cleaning the tongue first thing each morning.

Art of Vedas Copper Tongue cleaner is made from solid 100% pure copper in a single-handle teardrop design. The handle gives you a firm, one-handed grip with full control over angle and pressure. The curved scraping edge is narrower and more defined than the flat U-shaped scrapers you see elsewhere, it follows the natural contour of the tongue more precisely, reaching deeper into the grooves where Ama (tongue coating) builds up overnight. The result is a cleaner, more thorough scrape in fewer strokes.

This is not a blunt edge pushed across the tongue. It is a refined, purposeful curve that lifts the coating rather than smearing it. You feel the difference from the first use, the tongue comes out visibly cleaner, the mouth feels lighter, and the breath is genuinely fresh, not masked.

Pure copper adds a second layer. Tamra (copper) is naturally antimicrobial, the surface actively inhibits bacteria from building up on the scraper between uses. Where stainless steel and plastic sit idle between mornings, copper continues working. It stays cleaner in your bathroom, requires less maintenance, and the slight flexibility of the metal allows the edge to adapt gently to the shape of your tongue without scratching or irritation.

Compact, light, and easy to store. One hand, 30 seconds, every morning.

Dashmoola Churnam, meaning "ten roots," is one of the most important compound formulations in classical Ayurveda. Described in the Charaka Samhita and Ashtanga Hridayam, it combines five roots from large trees (Brihat Panchamoola) with five roots from smaller plants (Laghu Panchamoola) to create one of the most comprehensive Vata-balancing formulas in the tradition.

Brihat Panchamoola provides deep, heavy, grounding qualities that pacify Vata in the bones and joints. Laghu Panchamoola contributes lighter, more penetrating qualities that reach the subtler channels. Classical texts classify Dashmoola as Shothahara (comfort-supporting), Jwaraghna (heat-balancing) and Vatahara (Vata-pacifying).

Can be prepared as a decoction (boil 1 tablespoon in 200ml water, reduce to 50ml, strain), taken as powder (1/2 to 1 teaspoon with warm water) or used externally in Kizhi preparations. Use as directed by your practitioner.

This product is a food supplement. Not intended to diagnose, treat, cure or prevent any disease. Consult a qualified practitioner before use if pregnant, breastfeeding or taking medication.

Dhanwantharam 101 Avarthy is the most concentrated form of the classical Dhanwantharam formulation. Named after Lord Dhanwantari, the patron deity of Ayurveda, this preparation undergoes Avartana — a process in which the oil is cooked with its herbal ingredients and then re-processed through the same cycle 101 times. Each cycle deepens the potency. The result is a small-volume, highly concentrated oil taken orally in drops.

This method of repeated processing is described in the classical texts as a way to intensify the Vata-pacifying properties of the formulation far beyond what a single processing can achieve. Where Dhanwantharam Thailam is designed for external massage and Dhanwantharam Kuzhambu for concentrated external application, the 101 Avarthy is specifically prepared for internal use.

Traditional Use

In classical Ayurveda, Dhanwantharam 101 Avarthy is valued for its deep Vata-balancing action. It is traditionally used to support the musculoskeletal and nervous systems, to promote strength and tissue nourishment, and as part of pre-natal and post-natal care protocols in Kerala Panchakarma practice. Practitioners use it where internal oil therapy (Snehapana) with concentrated formulations is indicated.

How to Use

Take 5 to 20 drops before food, with warm water or warm milk. This product should be used under the guidance of a qualified Ayurvedic practitioner who can determine the appropriate dosage and duration for your individual needs. Do not self-prescribe.

Dhanwantharam Ghritham is the classical ghee form of the Dhanwantharam formulation, documented in the Ashtanga Hridayam and Sahasrayogam. Named after Lord Dhanwantari, the patron deity of Ayurveda, this preparation carries over 33 herbs led by Bala (Sida cordifolia) and the Dashamula (ten-root) group, processed into purified cow's ghee through the traditional Sneha Kalpana method. As a Ghritham, it nourishes Vata-affected tissues directly through the digestive channels.

The Dashamula group forms the foundational Vata-pacifying base, while Bala adds the primary Brimhana (tissue-building) dimension that distinguishes this formulation. Classical texts describe it as Vatahara, Balya and Brimhana, with particular emphasis in the prenatal and postnatal context (Garbhini and Sutika Paricharya). It complements external application of Dhanwantharam Thailam: the Ghritham works internally, the Thailam externally.

Take 2-3g daily on an empty stomach, warmed to liquid consistency, with warm water, or as directed by your Ayurvedic practitioner.

This product is a food supplement. Not intended to diagnose, treat, cure or prevent any disease. Do not exceed the recommended daily dose. Consult a qualified practitioner before use if pregnant, breastfeeding or taking medication.

Dhanwantharam Kuzhambu is the thicker form of the classical Dhanwantharam formulation documented in the Ashtanga Hridayam. The same 28+ herbs, the same traditional preparation method, but with a semi-solid consistency that stays where you apply it.

This is the preparation you choose when you need sustained contact on a specific area. Lower back, knees, shoulders, or any joint where a flowing oil would simply run off. It softens with body heat and absorbs slowly, giving the herbs more time to work with the skin. Practitioners use it in localised Panchakarma therapies like Kati Basti and Janu Basti. At home, it is ideal for targeted daily application on areas that need consistent attention.

For external use only. Not a substitute for professional medical advice.

Experience the power of Ayurveda with Dhanwantharam Mezhukupakam, a traditional Ayurvedic herbal oil crafted with time-honoured wisdom. Made from a unique blend of potent herbs and natural ingredients, this oil is carefully prepared to retain its full benefits.

Rooted in ancient Ayurvedic texts, Dhanwantharam Mezhukupakam is valued for its nourishing, revitalising, and balancing qualities. It is formulated following authentic Ayurveda principles to support overall well-being and relaxation, making it a perfect addition to any holistic self-care routine.

Ideal for Ayurvedic massages, daily self-care rituals, and traditional wellness practices, this herbal oil is widely used in Panchakarma practices. Gently massaging it into the skin allows the herbs to penetrate deeply, nourishing and balancing the body while honouring the age-old Ayurvedic tradition.

Dhanwantharam Thailam is a classical Ayurvedic formulation containing over 30 herbs, documented in Ashtanga Hridayam. Named after Lord Dhanvantari, the divine physician of Ayurveda. This nourishing, sesame-based oil is traditionally used for Garbhini Paricharya (pregnancy care), postnatal recovery, and Vata pacification. Prepared in India using authentic Sneha Paka Vidhi methods with milk processing.

Dooshivishari Gulika (also known as Dooshivishari Agada) is a classical compound from the Ashtanga Hridayam (Uttara Sthana) and Sahasrayogam. It belongs to the Agada Tantra branch of Ayurveda, traditionally classified as a Vishahara (purifying) formulation. "Dooshivisha" refers to latent or accumulated Ama that has become deeply lodged in the tissues over time.

The formulation combines Maricha (black pepper), Abhaya (Haritaki), Shunthi (dry ginger), Tankana (borax) and other cleansing ingredients. Classical texts describe it as Vishahara (purifying), Deepana (Agni-supporting) and Shodhana (cleansing). Frequently used by practitioners as a supportive formulation alongside other Panchakarma and purification therapies.

Take 1-2 tablets twice daily with warm water or honey, on an empty stomach, or as directed by your Ayurvedic practitioner.

This product is a food supplement. Not intended to diagnose, treat, cure or prevent any disease. Do not exceed the recommended daily dose. Not recommended during pregnancy or breastfeeding. Keep out of reach of children.

Eladi Thailam is a classical Ayurvedic skin oil documented in Sahasrayogam, prepared with the Eladi Gana, a traditional group of 18 aromatic herbs led by Cardamom (Ela). This ayurvedic formulation combines skin-nurturing botanicals including Saffron, Nutmeg, Myrrh, Palmarosa and Himalayan Cedar in a pure sesame oil base according to traditional Sneha Paka Vidhi.

The name derives from its signature herb Ela (Elettaria cardamomum) the aromatic "Queen of Spices", combined with herbs traditionally valued in Ayurveda for their ability to support skin radiance, hydration and a clear, even-toned complexion. This makes Eladi the specialist oil for Varnya (complexion enhancement) in the classical Ayurvedic tradition.

Prepared in the Kerala tradition, this warming yet balanced oil is used for facial Abhyanga, full-body massage, and is gentle enough for baby massage, one of the safest oils recommended for infants in Ayurvedic pediatric care. Ideal for those seeking natural support for skin hydration, radiant complexion and traditional skincare rituals.